| Origin:
History:
| Kyudo,
the Way of the Bow, is the oldest of Japan's traditional martial arts.
The bow has been used in Japan since prehistoric times. From the fourth
to the ninth century, close contacts between China and Japan had a great
influence on Japanese archery, especially the Confucian belief that through
a person's archery their true characters could be determined. Over hundreds
of years archery was influenced by the Shinto and Zen Buddhist religions,
along with the pressing practical requirements of warriors. Court nobles
concentrated on ceremonial archery while the warrior class emphasized kyujutsu,
the martial technique of using the bow in actual warfare.
With
the introduction of firearms the bow as a weapon was neglected, and almost
died out all together until Honda Toshizane, a kyudo instructor at Tokyo
Imperial University, combined elements of the warrior style and the court
ceremonial style into a hybrid style which ultimately became known as the
Honda Ryu (Honda martial school). This style found great favor with the
general public and he is generally credited with saving Japanese Archery
from oblivion. With the American occupation banning of all martial art
instruction, traditional kyujutsu schools declined further. When the ban
was lifted, Kyudo, as opposed to kyujutsu, became widely practiced and
the Zen Nihon Kyudo Federation (All Japan Kyudo Federation) was established
in 1953, publishing the standard kyudo textbook called the Kyohon, and
overseeing Kyudo development both in Japan and internationally up to the
present time. There now exists a European Kyudo Federation which has annual
seminars and promotion tests, and in 1993 the first such seminar and promotion
test was held in America in San Jose, California. |
Description:
| Kyudo
is a highly meditative martial art whose ultimate goals are Shin (Truth
i.e. the ultimate reality), Zen (Goodness) and Bi (Beauty). When asked
the question "What is Truth?" a master archer would pick up a bow and arrow
and shoot it, without saying a word, allowing the level of mastery of the
bow to serve as the gauge of the archer's progress along the "way" thereby
showing the archer's knowledge of reality i.e. "Truth" itself.
By
such diligent practice Confucian theory teaches that the archer will become
morally good (Zen), and this sincerity of personality will excite the aesthetic
sense of anyone watching at an intuitive, emotional level, giving the performance
a beauty derived not only from the technical skill of the archer but also
from the archer's emotional maturity and spiritual sincerity. |
Training:
| Students
typically begin by practicing visualization: performing the shooting motions
with no equipment and then perhaps using the gomuyumi (rubber bow), a short
stick with a length of rubber tube attached, to acquire the feel of real
bow resistance. The first actual shots are fired into a straw bundle, called
a makiwara, from a short distance of about three feet. The student then
progresses to target shooting at a fixed regulation distance of 28 meters.
All
students, no matter which instructor or school, will shoot the same design
of Japanese bow which is little changed from the twelfth century. Traditionally
made of hardwoods, laminated front and back with bamboo, the Japanese bow
is one of the longest in the world, usually over seven feet in length.
It is a natural double recurve bow with the arrow knocked one third of
the way from the bottom, and the bow actually rotating in the hand at release
approx. 270 degrees. The unique design of the bow requires that the bow
actually be torqued or twisted in full
draw to make the arrow fly straight. |
Styles:
| Technically,
styles can be divided into two broad categories, shamen uchiokoshi and
shomen uchiokoshi; the modern shomen uchiokoshi style having been developed
by Honda Toshizane. Shamen archers pre-draw the bow at an angle to the
body and fix their grip on the bow before raising it. Shomen archers raise
the bow straight over the head and fix their final grip on the bow in a
pre-draw above the head.
There
were dozens of traditional schools before World War II, and many of them
survive today provoking endless debate as to the superiority of one over
the other. In fact, some traditional schools still do not use the word
kyudo, preferring the word kyujutsu instead to describe their teachings.
Some styles heavily emphasize the spiritual aspect of shooting, and some
proponents of Zen Archery view kyudo as a way to further their own spiritual
development in Zen Buddhism. |
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