| One
of the three orthodox 'internal' styles of Chinese martial art (the other
two being Hsing Yi Ch'uan and Pa Kua Chang). The term 'T'ai Chi' refers
to the ancient Chinese cosmological concept of the interplay between two
opposite yet complementary forces (Yin and Yang) as being the foundation
of creation. "Ch'uan" literally means "fist" and denotes an unarmed method
of combat. T'ai Chi Ch'uan as a martial art is based on the principle of
the soft overcoming the hard.
Origin:
| Chen
Jia Gou, Wen County, Henan Province, China. |
History:
The
origins of T'ai Chi Ch'uan are often attributed to one Chang San Feng (a
Taoist of either the 12th or 15th century depending on the source) who
created the art after witnessing a fight between a snake and a crane. These
stories were popularized in the early part of this century, and were the
result of misinformation and the desire to connect the art with a more
famous and ancient personage. All of the various styles of T'ai Chi Ch'uan,
which are in existence today, can be traced back to a single man, Chen
Wang Ting, a general of the latter years of the Ming
Dynasty. After the fall of the Ming and the establishment of the Ching
Dynasty (1644), Chen Wang Ting returned to the Chen village and created
his forms of boxing. Originally containing up to seven forms, only two
forms of Chen Style T'ai Chi Ch'uan have survived into the present.
The
Art was only taught to members of the Chen clan until a promising young
outsider named Yang Lu Chan was accepted as a student in the early part
of the 19th century. Yang Lu Chan (nicknamed "Yang without enemy" as he
was reportedly a peerless fighter) modified the original Chen style and
created the Yang style of T'ai Chi Ch'uan, the most popular form practiced
in the world today. Wu Yu Hsiang leaned the Art from Yang Lu Chan and a
variation of the original Chen form from Chen Ching Ping (who taught the
"small frame" version of Chen T'ai Chi Ch'uan) and created the Wu style.
A man named Hao Wei Chen learned the Wu style from Wu Yu Hsiang's nephew
and taught the style to Sun Lu Tang, who in turn created the Sun style
(Sun was already an established master of Hsing Yi Chuan and Pa Kua Chang
when he learned T'ai Chi Ch'uan. He combined his knowledge of the other
arts when creating his style). Yang Lu Chan had another student, a Manchu
named Ch'uan You, who in turn taught the Art to his son, Wu Jian Ch'uan.
Wu Chian Ch'uan popularized his variation of the Yang style, which is commonly
referred to as the Wu Chian Ch'uan style. In recent times (this century)
there have been many other variations and modifications of the Art, but
all may be traced back through the above masters to the original Chen family
form. |
Description:
| Complete
T'ai Chi Ch'uan arts include basic exercises, stance keeping (Chan Chuang),
repetitive single movement training, linked form training, power training
(exercises which train the ability to issue energy in a ballistic pulse),
weapons training (which includes straight sword, broadsword, staff and
spear), and various two-person exercises and drills (including "push-hands"
sensitivity drills). A hallmark of most styles of T'ai Chi Ch'uan is that
the movements in the forms are done quite slowly, with one posture flowing
into the next without interruption. Some forms (the old Chen forms for
example) alternate between slow motion and explosive movements. Other styles
divide the training into forms, which are done slowly at an even tempo
and separate forms which are performed at a more vigorous pace. The goal
of moving slowly is to insure correct attention is paid to proper body
mechanics and the maintenance of the prerequisite relaxation. |
Training:
| Training
exercises can be divided into two broad categories: solo exercises, and
drills which require a partner. A beginner will usually begin training
with very basic exercises designed to teach proper structural alignment
and correct methods of moving the body, shifting the weight, stepping,
etc. All of the T'ai Chi Ch'uan arts have at their very foundation the
necessity of complete physical relaxation, and the idea that the intent
leads and controls the motion of the body. The student will also be taught
various stance keeping postures which serve as basic exercises in alignment
and relaxation, as well as a kind of mind calming standing meditation.
A basic tenet of all "internal" martial arts is that correct motion is
born of absolute stillness. Once the basics are understood, the student
will progress to learning the formal patterns of movement (forms) which
contain the specific movement patterns and techniques inherent in the style.
Traditionally,
single patterns of movement were learned and repeated over and over until
mastered, only then was the next pattern taught. Once the student had mastered
an entire sequence of movements individually, the movements were taught
in a linked sequence (a 'form'). The goal of training is to cultivate a
kind of 'whole body' power. This refers to the ability to generate power
with the entire body, making full use of one's whole body mass in every
movement. Power is always generated from 'the bottom up', meaning the powerful
muscles of the legs and hips serve as the seat of power. Using the strength
of the relatively weaker arms and upper body is not emphasized. The entire
body is held in a state of
dynamic relaxation which allows the power of the whole body to flow
out of the hands and into the opponent without obstruction.
The
T'ai Chi Ch'uan arts have a variety of two person drills and exercises
designed to cultivate a high degree of sensitivity in the practitioner.
Using brute force or opposing another's power with power directly is strictly
discouraged. The goal of two person training is to develop sensitivity
to the point that one may avoid the opponent's power, and apply one's own
whole body power where the opponent is most vulnerable. One must cultivate
the ability to 'stick' to the opponent, smothering the others' power and
destroying their balance. Finally, the formal combat techniques must be
trained until they become a reflexive reaction. Modified forms of T'ai
Chi Ch'uan for health have become popular worldwide in recent times because
the benefits of training have been found to be very conducive to calming
the mind, relaxing the body, relieving stress, and improving one's health
in general.
Modern
vs. Traditional training methods
Traditionally,
a beginning student of Tai Chi Chuan was first required to practice stance
keeping in a few basic postures. After the basic body alignments had settled
in, the student would progress to performing single movements from the
form. These were performed repetitively on a line. After a sufficient degree
of mastery had been obtained in the single movements, the student was taught
to link the movements together in the familiar long form. Now, it is not
uncommon for a student to be taught the long form immediately, with no
time being spent on stance keeping or on basic movement exercises. Since
the Long Form trains all of the qualities developed in the basic exercises,
this does not really produce a dilution of resulting martial art. It does
however make it more difficult for beginner to learn. The duration of the
basic training depends on the student and the instructor; however, it would
not be unusual for a relatively talented student, with good instruction,
to be able to defend themselves effectively with Tai Chi after as little
as a year of training. |
Styles:
| Chen
Wang Ting's original form of Chen style T'ai Chi Ch'uan is often referred
to as the "Old Frame" (Lao Chia) and its second form as "Cannon Fist" (Pao
Chui). In the latter part of the 18th century, a fifth generation descendant
of Chen Wang Ting, Chen You Ben simplified the original forms into sets,
which have come to be known as the "New Style" (Hsin Chia). Chen You Ben's
nephew, Chen Ching Ping, created a variation of the New Style which is
known as the "Small Frame" (Hsiao Jia) or "Chao Pao" form. All of these
styles have survived to the present.
The
Yang style of T'ai Chi Ch'uan is a variation of the original Chen style.
The forms, which were passed down from the Yang style founder, Yang Lu
Chan have undergone many modifications since his time. Yang Lu Chan's sons
were very proficient martial artists and each, in turn, modified their
father's art. The most commonly seen variation of the form found today
comes from the version taught by Yang Lu Chan's grandson, Yang Cheng Fu.
It was Yang Cheng Fu who first popularized his family's Art and taught
it openly. Yang Chen Fu's form is characterizes by open and extended postures.
Most of the modern variations of the Yang style, as well as the standardized
Mainland Chinese versions of T'ai Chi Ch'uan, are based on his variation
of the Yang form.
Yang
Lu Chan's student, Wu Yu Hsiang combined Yang's form with the Chao Bao
form, which he learned from Chen Ching Ping, to create the Wu style. This
style features higher stances and compact, circular movements. His nephew's
student, Hao Wei Chen was a famous practitioner of the style, so the style
is sometimes referred to as the Hao Style. Hao Wei Chen taught his style
to Sun Lu Tang, who combined his knowledge of Hsing Yi Ch'uan and Pa Kua
Chang to create his own
Yang
Lu Chan had another student named Chuan You, who in turn taught the style
to his son Wu Chian Ch'uan. This modification of the Yang style is usually
referred to as the Wu Chian Chu'an style. This form's movements are smaller
and the stances are higher than the popular Yang style.
In
summary, the major styles of traditional T'ai Chi Ch'uan are the Chen,
Yang, Wu, Wu Chian Ch'uan and Sun. All other "styles" are variations of
the above.
Non-martial
Tai Chi variants.
There
are modified forms of Tai Chi which are devoted mostly to health enhancement
and relaxation. The movements retain the flavor of Tai Chi Chuan, but are
often simplified. |
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